BlomCast

Im dritten Teil der Gesprächsreihe zur Globalgeschichte Die strauchelnde Welt setzen Historiker Philipp Blom und DATUM-Herausgeber Sebastian Loudon ihre Analyse der Jahre 2001 bis 2014 fort. Im Zentrum stehen die geopolitischen und innenpolitischen Erschütterungen der 2000er-Jahre: Der US-Angriff auf den Irak im Jahr 2003 und das moralische Verspielen westlicher Glaubwürdigkeit sowie der Aufstieg Silvio Berlusconis in Italien als Prototyp einer neuen Verschränkung von Milliardenvermögen, Medienimperien und politischer Macht. Das Gespräch zeigt eindringlich, wie der schleichende Rückzug des Gemeinwohls zugunsten entfesselter Märkte und neuer Machtkonstellationen den Nährboden für die globalen Krisen unserer Gegenwart legte. Support the show

BlomCast und das Monatsmagazin DATUM machen neuerdings gemeinsame Sache: In dieser Folge spricht DATUM-Herausgeber Sebastian Loudon mit Philipp Blom über dessen neues Buch „Die strauchelnde Welt“. Ausgehend vom Kapitel zum Jahr 2002 – der Einführung des Euro mit ihren synthetischen Fantasiegebäuden und dem Tausch der D-Mark für die Wiedervereinigung – spannt das Gespräch den Bogen über die institutionellen Sollbruchstellen der Europäischen Union, den Brexit und den Aufstieg populistischer Vorreiter wie Silvio Berlusconi und Viktor Orbán bis hin zu aktuellen geopolitischen Krisen und den Herausforderungen für Europas Zukunft. Support the show

BlomCast und das Monatsmagazin DATUM machen neuerdings gemeinsame Sache: In dieser Folge spricht DATUM-Herausgeber Sebastian Loudon mit Philipp Blom über dessen neuestes Buch „Die strauchelnde Welt“. Im Fokus steht 2005: Benedikt XVI., die Krise der katholischen Kirche und Ray Kurzweils Vision vom transhumanen Menschen. Der Podcast verbindet Religion, KI, Smartphones, Demografie und Machtpolitik zu einer provokanten Diagnose unserer Gegenwart – und zeigt, warum 2014 womöglich nicht das Ende einer Geschichte, sondern der Beginn eines globalen Konflikts war. Support the show

Nachdem Ursula van der Leyen offen die Frage stellt, wie wichtig und wie realistisch es für Europa ist, das Völkerrecht zu verteidigen, und nachdem internationale Institutionen wie die UN und der International Criminal Court marginalisiert werden ist es Zeit, auch diesen Wendepunkt zu besprechen. Ralph Janik ist Völkerrechtler und mein Gast für dieses Gespräch über die Frage, ob das Völkerrecht tot ist, wie Macht eigentlich funktioniert und was das alles mit Gewalt und Zivilisiertheit zu tun hat. Ist es naiv, um Zeitalter von Trump und Putin über das Völkerrecht zu sprechen, oder ist es wichtiger denn je? Support the show

Innovation wird oft als Lösung für gesellschaftliche Probleme gepriesen, vom Klimawandel bis hin zum Wirtschaftswachstum. Aber ist sie wirklich das Wundermittel, für das wir sie halten? In diesem Beitrag untersuche ich, wie verschiedene Gesellschaften im Laufe der Geschichte auf Innovation reagiert haben, welche Vorteile und Herausforderungen sie mit sich bringt und was wir heute aus diesen Beispielen lernen können. Was können uns die Erfindung der Druckerpresse, die Weigerung der Osmanen, den Druck arabischer Bücher zuzulassen, die Ludditen in Großbritannien und Chinas Jahrhundert der Demütigung über die technologischen Innovationen unserer eigenen Gesellschaften und den Umgang mit ihnen sagen? Support the show

Innovation is often hailed as the solution to many of society's problems, from climate change to economic growth. But is it really the silver bullet we think it is? In this rant, I examine how different societies have responded to innovation throughout history, the benefits and challenges it brings, and what we can learn from these examples today. What can the invention of the printing press, the Ottoman reticence to allow Arabic book printing, the Luddites in Britain and China’s century of humiliation tell us about the technological innovations of our own societies and how to cope with them? Support the show

In this episode of the BlomCast I speak to economic historian Anton Howes. The question is as simple as the answer is complex: Why did the Industrial Revolution not happen in ancient Rome or China, but in Britain? And why not earlier? Together we delve into the complexities of the Industrial Revolution, exploring why it occurred in Britain and the various factors that contributed to this pivotal moment in history. We discuss the unlikely path of England towards industrialization, the impact of demographic changes, the enclosure movement, and the crucial role of knowledge and ideas in fostering innovation. The conversation also touches on technological developments in the 1600s, environmental consequences, and the significance of capital and investment in driving change. Ultimately, we reflect on the mentality of improvement that characterized this era and its relevance to understanding historical turning points. And what was the role played by the improving mentality Anton speaks about? Support the show

Am Volk vorbei heißt Jörg Baberowskis neues Buch, ein wunderbarer Anlass für das zweite Gespräch mit dem deutschen Historiker. Es ist ein Missverständnis, die Demokratie vor sich selbst bewahren zu wollen, argumentiert er. Politische und akademische Eliten, die meinen die Demokratie zu definieren und zu kontrollieren, laufen selbst Gefahr, die Demokratie abzuschaffen. Der Populismus ist in dieses Spiel zwischen Macht und Repräsentation immer schon eingeschlossen, er behauptet, das einfache Volk gegen die Eliten zu verteidigen. Aber auch sie werden durch die Macht korrumpiert, von der Elite vereinnahmt — oder sie zerstören die Demokratie tatsächlich. Nur Offenheit kann das verhindern, meint Baberowski in unserem faszinierenden Gespräch. Support the show

In this episode of the BlomCast, host Philipp Blom engages with Kerry Brown, a prominent expert on China, to explore the historical and cultural dynamics that have shaped China's relationship with the West. They discuss Brown's personal journey with China, the significance of language and culture, and the historical context of the Opium Wars and the Taiping Rebellion. The conversation delves into the modern implications of China's economic transformation, the clash of values between East and West, and the pragmatic nature of Chinese society. Brown emphasizes the need for the West to reassess its understanding of China and to recognize the complexities of its culture and governance. Support the show

Der Politologe Daniel Marwecki lehrt in Hong Kong und schreibt über den Westen. Das gibt ihm eine wertvolle Außenperspekive: Wir denken mehr über die Chinesen nach als die über uns, sagt er. Wir sprechen darüber, wie der Westen zu diesem Punkt gekommen ist, vom seinem frühen Erfolgsmodell, Nationalstaat plus industrieller Kapitalismus, bis zu seinen gegenwärtigen Ringen um Orientierung und Möglichkeiten. Aber bleibt dem Westen wirklich nur “würdevolles Abstiegsmanagement” oder gibt es neue Dynamiken? Können westliche Staaten eine neue Idee einer positiven Zukunft entwickeln, oder gehen sie auf ein Jahrhundert der Demütigung zu , wie China im 19. Jahrhundert? Ich hoffe, dieses Gespräch macht Ihnen so viel Spaß, wie es mir gemacht hat, ich habe viel gelernt. Support the show

Recently, I was honoured to give the Spinoza Lecture in Den Haag, Netherlands, a wonderful opportunity to pay homage to a truly great thinker, as well as for a few reflections on knowledge and how it has been organised throughout history. In the course of my reflections, we meet Spinoza in his house in The Hague, the great scholar and dictionary writer Pierre Bayle, as well as Denis Diderot and his favourite friends and enemies. We follow revolutions in writing and thinking through Bayle’s Dictionnaire historique et critique and Diderot and d’Alembert’s Encycopédie, and their inversion during the nineteenth century, when dictionaries were no longer instruments of intellectual subversion, but empire building. Knowledge and its organisation are always contested. Who gets to chose? To describe? To value? Whose authority? And what about today, about Wikipedia and increasingly about AI engines, the questions we ask them and the ways we trust them? Where does autonomy go? Support the show

Yes, sometimes history has echos, and sometimes they become almost deafening. What does it take to make as state? It is not just the borders. What makes people into citizens, what gives the whole legitimacy? For the Habsburg empire in its dying days just before the end of World War I these were very urgent questions. Natasha Wheatley has analysed the end of empire and the beginning of the republic of Austria and shows brilliantly why the new state and its laws were both far sighted and deeply flawed. In the course of the discussion we touch on issues from The Voice in Australia to today’s changing world order and the use of collective fictions — and what happens when they break down. Support the show

In this wide ranging conversation, Georgios and I delve into the history of the concept of the west, as opposed to Christendom or Europe, its two predecessors. When did people start talking about the West and when did it become a thing? And what on earth did they mean by it? Beginning with the ancient Greeks we tried to tease out different ways in which this concept was filled. On the way we encounter an amazing gallery of protagonists, from French philosophers such as Simone Weil and Auguste Comte to John Stuart Mill, Alexis de Tocqueville, and Hannah Ahrendt. Recording this a few days after the new US National Security Strategy, we also ask whether this is the point, at which we can bury this idea, which role cultural elites played in its decline, and what may come after it. Support the show

In this episode of the BlomCast, I engage with historian Mark Galeotti to explore the complexities of Russian history, military strategy, and the interplay of crime and society. They discuss the continuities in Russian military tactics, the cultural narratives that shape Russian identity, and the role of the Orthodox Church. The conversation also delves into the impact of globalization on organized crime and the challenges Russia will face post-war, and into the remarkable connections between crime, state-building, and societal norms. Support the show

Europa findet sich in einer neuen Welt, in der große Imperien alles untereinander aufteilen: Wer keinen Platz am Tisch hat, ist auf der Speisekarte. Aber wie können europäische Demokratien überleben? In dieser Folge denke ich über drei fundamentale Säulen nach: Autonomie, Nachhaltigkeit und Demokratie. Die Herausforderungen sind enorm und die Europäer:innen werden sich entscheiden müssen, ob sie bereit sind, sich für ihre Autonomie einsetzen, oder ob der Kontinent der Kolonisatoren jetzt endlich zur Kolonie anderer Mächte wird. Support the show

In an imperial world in which a few powers divide the globals spoils among them, Europe is faced with huge challenges. Those who do not have a place at the table find themselves on the menu. In this episode I think about the fundamental challenges of autonomy, sustainability and democracy. Europeans will have to decide whether they are willing to fight for their autonomy or whether they are happy to see the continent of the former colonisers finally turn into a colony itself. Support the show

The current regime of agriculture leads to a paradoxical situation: not only does this system destroy more in terms of natural resources than it creates in terms of food, it also leads to hundreds of millions of people being overfed while simultaneously being undernourished. There are now more obese children in the world than undernourished ones, and the effects on their physical and mental health are severe. But how did we get here? Stuart’s changing point lies at the end of the Second World War, when the international food market was ordered anew and the production of calories became top priority. What comes afterwards is almost too familiar: the rise of industrially produced agricultural products which locks farmers into a product palette from particular seeds to fertilisers, pesticides and other products to the rise of highly processed foods, which are designed to exploit our evolutionary craving for sugar, fat, and salt. The result of these developments have brought global food production to a crisis point. But what has to be done to change this destructive system? Support the show

Few people have shaped the public perception and debate about with as much eloquence and precision as Philippe Sands, who combines a distinguished career as a human rights lawyer with writing a series of books on themes such as justice, memory, and personal and family history. During the discussion series MQ Gespräche a the Museumsquartier in Vienna I spoke to Philippe about his new book 38 Londes Street, Nazi War Criminals and the Pinochet dictatorship, and about the arch of history that spans form 1930s Lemberg to London in 2025. In the second part of our conversation, we touch more contemporary developments about international law and lawlessness, the delicate question of when a mass killing must be considered genocide and whether it matters, and the importance of pragmatism in the pursuit of justice. The MQ Gespräche is a series of public discussions in which I invite prominent intellectuals to reflect about current questions. Allow me to say thank you to the Bruno Kreisky Forum, the IWM in Vienna, and the Museumsquartier, wonderful partners in this project. Support the show

Sarah Newman is a zooarcheologist, specialising in animal remains and what they tell about the interaction between humans and animals in the distant past. Her research projects took her to investigate the impact of humans on the landscape and on natural systems among the ancient Mayans and the inhabitants of ancient Jordan. Working on ancient beaver dams and early wooden buildings in which humans had clearly reused tree trunks felled by beavers, she had a fascinating idea: what if early humans got inspiration from special animal skills such as felling trees, damming water, building with wood, and even creating art? What if the division between culture and nature that seemed essential for centuries simply melts away if we allow the idea that there was collaboration and even co-creation between humans and animals, as animal culture and skills were acquired and combined by early humanity? Support the show

Colombe Cahen-Salvador is driven by the vision to create a turning point in the near future: to reform not only the European Union to make it stronger, more federal, and above all more democratic, but to create a global political movement. Oh, and she is also standing to become secretary general of the United Nations. This is not megalomania, but tactic, she explains. It is not about being elected, but about making a statement about the democratisation of an institution that is no longer fit for purpose. To effect the changes she is pursuing, she has co-founded Volt, the first pan-European political party, and almost impossible enterprise, she says, and Atlas, a global movement for progressive politics that is operating not only in Europe, but also on other continents. Colombe’s analysis of Europe, the old Left, and the project of the liberal West is as scathing as it is compelling and we had plenty to discuss. Support the show